Join Ross Powell and Chris Baucom as they discuss the news, the fake news narrative, and food storage tips!
Podcast: Play in new window | Download
Join Ross Powell and Chris Baucom as they discuss the news, the fake news narrative, and food storage tips!
Podcast: Play in new window | Download
“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” (Acts 1:8)
On 1 and 2 March 2013 a symposium was held in Gomaringen near Tübingen. It was dedicated to the memory of Prelate Rolf Scheffbuch, a promoter of the Missions Movement, who had been called home on 10 November 2012. The following mission-theological declaration was issued. Now, at Pentecost, we address ourselves to all Christians who are committed to Mission and Evangelism.
Ever since the beginning of Church History, Pentecost has meant world Evangelism. The ascended Lord, having received the Holy Spirit from the Father, sent Him as promised to His disciples (Luke 24:47-48; Acts 1:8) to equip them for the Great Commission – to take the Gospel to all nations (Matthew 28:18-20), so that the pagans, too, should receive salvation from sin, death and the devil which Christ accomplished at the Cross and by His resurrection.
We often hear that “revival starts with the people of God.” That statement is true but often masks what must precede revival. Before God will bring revival in and upon His people, Christians must repent, confess, and turn from their evil ways. In other words, revival is necessary for a people that have wandered off the narrow path and have come under judgment.
The idea of revival in America has a long and storied history. From traveling evangelists to week long “tent meetings,” revival was a yearly occurrence in the lives of Christians throughout the 1940’s through 1970’s. Somewhere in the process of holding annual revival meetings, Christians made them more about evangelism than about personal repentance. This means that Christians did not do much self-reflection but instead focused on inviting friends, co-workers, and family members that they believed needed to hear the gospel.
Over the years the effectiveness of this type of outreach has waned dramatically. The need for revival in and upon the body of Christ has never been clearer though. A problem is that the modern version of Christianity has been so distorted by false teaching, so misconstrued by a heretical breed of motivational charlatans, by the ever growing cadre of name-it-claim-it, blab-it-grab-it, mantra chattering, demon oppressed celebrity “pastors,” that the body of Christ is in the miry swamplands of self-absorbed materialism, self-inflicted narcissism, and demon produced doctrines of flesh and misdirection. Sadly they do not even realize their precarious estate.
In part one of this paper the authority of God biblically and historically was discussed. Part two looked at the authority of God in American culture from a historical perspective. Postmodernism and the implications for Christianity generally and the authority question specifically were addressed in part three. In this section the question of how Christian theism must respond to the attack upon the authority of God by 21st century mankind is taken up.