“And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.” Philippians 1:9-11
One of the most blessed things Christians are privileged to participate in is the life of a local assembly of believers. It might surprise readers to learn that the Bible in both Testaments speaks almost exclusively within the context of local bodies. The Old Testament speaks specifically about the nation, tribes, and families of the Hebrew people. Their story of failure and success in being obedient to God and in becoming the people He desired them to be is a primary storyline of the Old Testament. The New Testament reads like a manual for righteous living within the context of the local church family.
Think about this friends – Matthew wrote for a Jewish audience, Mark a Gentile audience, Luke for the benefit of Theophilus, John to Christians generally speaking, Paul to the churches in Rome, Corinth, Galatia, Ephesus, Philippi, and Colossae to name a few. One thing these letters have in common with the possible exception of Luke is that they were written to churches. One could argue that Paul’s letters to Timothy were written to an individual believer but even then Paul was instructing Timothy on how to handle issues within the body of believers.
There can be little doubt that as a society we are experiencing both a profound lack of wisdom and a powerful level of adversity. In a time of trial, the robust and antifragile person must be able to recognize the signals that adversity provides. There is great meaning in being able to develop wisdom through adversity. How can we accomplish this feat while avoiding the undeniably potent capability of adversity to destroy wisdom? What do our worldviews suggest about how we should approach this 
